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From Chapter 3: It has been already stated that the Elizabethan gallant was acquainted with the most fashionable methods of inhaling and exhaling the smoke of tobacco. A singular feature of the enthusiasm for tobacco in the early years of the seventeenth century was the existence of professors of the art of smoking.
From Chapter 7: At Oxford in early Georgian days a profound calm—so far as study was concerned—appears to have prevailed. Little work was done, but much tobacco was smoked. In 1733 a satire was published, violently attacking the Fellows of various colleges. According to this satirist the occupation of the Magdalen Fellow was to drink, look big, Smoke much, think little, curse the freeborn Whig— from which it may not unreasonably be surmised that the author was a Tory; and however little enthusiasm there may have been at Oxford in those days for learning and study, there was plenty of life in political animosities. Another witness to the dons' love of tobacco is Thomas Warton. In his "Progress of Discontent," written in 1746, he plaintively sang: Return, ye days when endless pleasure I found in reading or in leisure! When calm around the Common Room I puff'd my daily pipe's perfume! Rode for a stomach, and inspected, At annual bottlings, corks selected: And dined untax'd, untroubled, under The portrait of our pious Founder!
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Cigarette and Tobacco Information:
From Chapter 1: Every one knows the legend of the water (or beer) thrown over Sir Walter by his servant when he first saw his master smoking, and imagined he was on fire. The story was first associated with Raleigh by a writer in 1708 in a magazine called the British Apollo. According to this yarn Sir Walter usually "indulged himself in Smoaking secretly, two pipes a Day; at which time, he order'd a Simple Fellow, who waited, to bring him up a Tankard of old Ale and Nutmeg, always laying aside the Pipe, when he heard his servant coming." On this particular occasion, however, the pipe was not laid aside in time, and the "Simple Fellow," imagining his master was on fire, as he saw the smoke issuing from his mouth, promptly put the fire out by sousing him with the contents of the tankard. One difficulty about this story is the alleged secrecy of Raleigh's indulgence in tobacco. There seems to be no imaginable reason why he should not have smoked openly. Later versions turn the ale into water and otherwise vary the story.
From Chapter Chapter 8: Cowper then goes on to attack tobacco in lines which show how unpopular smoking at that date was with ladies, and which have since often been quoted by anti-tobacconists with grateful appreciation: Pernicious weed! whose scent the fair annoys, Unfriendly to society's chief joys, Thy worst effect is banishing for hours The sex whose presence civilizes ours; Thou art indeed the drug a gardener wants, To poison vermin that infest his plants, But are we so to wit and beauty blind, As to despise the glory of our kind, And show the softest minds and fairest forms As little mercy as the grubs and worms? Notwithstanding this "satiric wipe," it is not likely that Cowper would have had much sympathy with John Wesley, who, in his detestation of what had been his father's solace at Epworth, forbade his preachers either to smoke or to take snuff.
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The website,
0v6.net , is owned by
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For more information about our company or our products please call us:
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Tobacco History:
Cigarettes and Literature
From Chapter 2: A curious scene took place at Oxford in 1605 when King James visited the University. Two subjects were debated by learned dons before his Majesty, and one of them, at his own suggestion, was, "Whether the frequent use of tobacco is good for healthy men?" Among those who spoke were Doctors Ailworth, Gwyn, Gifford and Cheynell. The discussion, needless to say, being conducted in the presence of the author of the "Counterblaste to Tobacco," was not favourable to the herb. The King summed up in a speech which hopelessly begged the question while it contained plenty of strong denunciation. After his Majesty had spoken, one learned doctor, Cheynell, who is described by the recorder, Isaac Wake, the Public Orator of the University, as second to none of the doctors, had the courage to rise and, with a pipe held forth in his hand, to speak both wittily and eloquently in favour of tobacco from the medicinal point of view, praising it to the skies, says Wake, as of virtue beyond all other remedial agents. His wit pleased both the King and the whole assembly, whom it moved to laughter; but when he had finished, his Majesty made a lengthy rejoinder in which he said some curious things. He objected to the medicinal use of tobacco, and quite agreed with previous speakers that such a use must have arisen among Barbarians and Indians, who he went on to say had as much knowledge of medicine as they had of civilized customs. If, he argued, there were men whose bodies were benefited by tobacco-smoke, this did not so much redound to the credit of tobacco, as it did reflect upon the depraved condition of such men, that their bodies should have sunk to the level of those of Barbarians so as to be affected by remedies such as were effective on the bodies of Barbarians and Indians! His Majesty kindly suggested that doctors who believed in tobacco as a remedial agent should take themselves and their medicine of pollution off to join the Indians.
From Chapter 6: But so early as 1655 there is a sign of change of custom—a change, that is, in the direction of restricting and limiting the hitherto unbounded freedom granted to the use of tobacco. The London Society of Apothecaries on August 15, 1655, held a meeting for the election of a Master and an Upper Warden; and from the minutes of this meeting we learn that by general consent it was forbidden henceforward to smoke in the Court Room while dining or sitting, under penalty of half a crown.
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